ramaytush ohlone land tax

As the Indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their … It has also started a project called the Shuumi Land Tax, which asks that non-indigenous people living on Ohlone land to pay dues for the land that they live on. Ohlone comprises eight attested varieties: Awaswas, Chalon, Chochenyo (also known as Chocheño), Karkin, Mutsun, Ramaytush, Rumsen, and Tamyen.Overall, divergence among these languages seems to have been roughly equivalent to that among the languages of the Romance sub-family of Indo-European languages. Sanchez Adobe Interpretive Center on a set of I, Gregg Castro offered an prayer-song for the hundreds of people participating in the cross-bay effort at ending in. (Photo by Charlie Day, Flickr CC BY-ND-2.0). The fund supports the acquisition and preservation of Ohlone land and the establishment of other community sites. Their traditional territory is now one of the most inflated real estate markets on Turtle Island. Educate yourself and your community about the Indigenous history of the East Bay. SIGN THE PETITIONS TO REMOVE STATUES OF THE COLONIZERS OF THE NATIVE PEOPLES OF CALIFORNIA. Berkeley and San Francisco State University. Ohlone people are still here and fighting for their ancestral land. Like their other Ohlone counterparts, the Ramaytush speaking people of the San Francisco Peninsula lived comfortably on the land in a network of small villages. The civic infrastructure, the economic system, the private development and the consumption of natural resources in our society are all connected to and in different ways built upon the colonial occupation of this land and the violent displacement of the Ohlone. They are not federally recognized and have been politically and economically marginalized. The location of a former Ohlone village, known today as Dolores Park, might soon be included in San Francisco’s American Indian Cultural District.. On Monday, the city’s Board of Supervisors Rules Committee moved to expand the cultural district that currently spans parts of the Mission and Mission-Dolores neighborhoods. Rather, it was created by non-Indigenous accomplices living on colonized Lisjan Ohlone land, in close consultation with the leadership of the Sogorea Te’ Land Trust, in an effort to recognize and support their work to rematriate land in the East Bay and transform all of our communities’ relationship to the land we live on. Ramaytush Ohlone Ramaytush Ohlone Land Acknowledgment Initiative: The American Indian Cultural District in partnership with AICD Ramaytush Ohlone Board Member Gregg Castro is honored to advocate for a City wide Ramaytush Ohlone Land Acknowledgment. The Ramaytush Ohlone are the original peoples of the San Francisco Peninsula. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Monterey Bay to the lower Salinas Valley.At that time they spoke a variety of related languages. Ramaytush Ohlone support for the district was recognized by the AICC. But this is a step in a long-term process of healing, a small way you can, right now, participate in a movement to support the self determination and sovereignty of the local Indigenous community. Shaamo’sh Ake’sh/ Mishish tuux – Greetings Gregg Castro [t’rowt’raahl Salinan/rumsien & ramaytush Ohlone], has been involved in the preservation of his cultural heritage for nearly three decades.He represents his late Mother’s Ohlone family interests in protection of their heritage in their homeland, the rumsien Ohlone Monterey Bay area. Contracted by the San Mateo County Historical Association. Coyote Hills is Ohlone land. A former Ramaytush Ohlone village site known today as Dolores Park could soon be included in San Francisco’s American Indian Cultural District. CLICK HERE. The Ohlone, formerly known as Costanoans (from Spanish costano meaning coast dweller), are a Native American people of the Northern California coast. - 1 - 201262 [Administrative Code - Housing Inventory] ... require the President to read a statement acknowledging the Ramaytush Ohlone community. Encourage your friends, families and neighbors to give Shuumi. Prior to the arrival of the Spanish in 1769, the Ramaytush Ohlone numbered approximately 1400 persons and lived in … Prior to the arrival of the Spanish, the Ramaytush Ohlone numbered approximately 1500 persons, but by the end the Mission Period only a few families had survived. Whether you know it or not, however you feel about it, this is an inescapable fact. ... Our department acknowledges that Stanford University sits on Ramaytush Ohlone ancestral land which is currently stewarded by the Muwekma Ohlone … Those descendants comprise the membership of the Association of Ramaytush Ohlone (ARO) today. Agreed that a Land Acknowledgement would happen at every meeting, recognizing that SFUSD schools are on unceded Ramaytush Ohlone homelands. In order to financially support their goals, the Sogorea Te Land Trust has begun a project that it calls the Shuumi Land Tax (shuumi means "gift" in Ohlone languages), which asks non-indigenous people living on Ohlone land to pay dues for the land that they live on. Shuumi invites you to do the work our ancestors and future generations are calling us all to do; think about what you can offer, find out what is useful, and make it happen…. Land Acknowledgement Depiction of Pruristac, a Ramaytush village in what is now Pacifica, by Amy Hosa & Linda Yamane, 2019. Thousands of their ancestors’ bones are locked away in museum basement boxes at U.C. As the indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their responsibilities as the caretakers of this place, as well as for all peoples who reside in their traditional territory. "A rough husbandry of the land was practiced, mainly by annually setting of fires to burn-off the old growth in order to get a better yield of seeds—or so the Ohlone told early explorers in San Mateo County. Ramaytush Ohlone. Languages. The title Ramaytush Ohlone recognizes the Ramaytush as a part of a larger group of the Ohlone/Costanoan peoples who lived in the area of the San Francisco Bay south to Monterey. “We acknowledge that we are on the unceded ancestral homeland of the Ramaytush Ohlone who are the original inhabitants of the San Francisco Peninsula. In the origin narratives of many indigenous communities that have lived in what is now known as California since time immemorial, there is a recurring concept that “The People” are connected to a specific place. THE EAST BAY IS TRADITIONAL LISJAN OHLONE LAND. The Shuumi Land Tax was not created by Ohlone people. land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost nor The Shuumi Land Tax directly supports Sogorea Te’s work of rematriation, returning Indigenous land to Indigenous people, establishing a cemetery to reinter stolen Ohlone ancestral remains and building urban gardens, community centers, and ceremonial spaces so current and future generations of Indigenous people can thrive in the Bay Area. The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people make to support the vital work of the Sogorea Te’ Land Trust. Are you part of an organization that operates on Lisjan Ohlone Land? Dec 2020. are the original inhabitants of the San Francisco Peninsula. Created the “Guiding Principles”: the criteria for removing / approving names Known today as the Ramaytush Ohlone, these peoples were part of a much larger socio-linguistic tradition with over 10,000 individuals spread across various tribes in the area. The Sogorea Te Land Trust is an urban Indigenous women-led community organization that facilitates the return of Chochenyo and Karkin Ohlone lands in the San Francisco Bay Area to Indigenous stewardship. A former Ramaytush Ohlone village site known today as Dolores Park could soon be included in San Francisco’s American Indian Cultural District. Shuumi Land Tax: A Way to Give. Recent News and Events. Organize your business, organization, school or religious group to. Alcatraz is Indian Land. The Shuumi Land Tax is about repairing our broken relationships with each other and the land we live on. Alcatraz Island is within Ramaytush Ohlone territory, but there is no evidence (scientific or oral tradition) regarding Ohlone use of the island. The Shuumi Land Tax directly supports Sogorea Te’s work of rematriation, returning Indigenous land to Indigenous people, establishing a cemetery to reinter stolen Ohlone ancestral remains and building urban gardens, … Camille, on Ramaytush Ohlone land. This land has a deep history and a community of people who have lived here for thousands of years. In the face of generations of brutal violence and systematic subjugation, the Ohlone people have survived three waves of genocide brought by the Spanish soldiers, the Mexican rancheros and the American 49ers. The Ramaytush (ra-MY-toosh) Ohlone lived in ten independent tribes on the San Francisco Peninsula for thousands of years and to this day continue to live here as respectful stewards of the land. The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people living on traditional Lisjan Ohlone territory make to support the critical work of the Sogorea Te’ Land Trust. The Ohlone subsisted mainly as hunter-gatherers and in some ways harvesters. Planned gifts include a variety of gifts with special tax implications, including gifts through your estate (in your will or revocable trust) and life income gifts. It’s worth noting that during the panel Gould never spoke about ownership, and the word only appears on the trust’s website in relationship to the land tax property owners are asked to pay. If the answer is yes, you live on traditional Lisjan Ohlone land. Our work of rematriation, returning Indigenous land to Indigenous people, is only possible with your support. Over 50 villages and tribes of the Ohlone, also known as Costanoan (from the Spanish missionaries who described the Ohlone as “Coastal natives”), were identified circa 1769 by Spanish colonists. Living on Ohlone Land: Building Reciprocity with Indigenous Communities. Their novel means of doing so is what they’re calling the Shuumi Land Tax. Though speaking a common language, they were organized into several tribal units, each under the leadership of its own captain and living within its own territorial boundaries. The Ramaytush (pronounced rah-my-toosh) are the original peoples of the San Francisco Peninsula. YOUTH PRESENTER. Today, the Ohlone community in the East Bay has no land base. The tax has no legal ramifications and no connection with the United States government or Internal Revenue Service , but the organization prefers this term (as opposed to merely calling contributions donations ) as it asserts indigenous sovereignty . No amount of money will undo the damage that’s been done, will bring back the lost lives or erase the suffering of the people. The title Ramaytush Ohlone recognizes the Ramaytush as a part of a larger group of the Ohlone/Costanoan peoples who lived in the area of the San Francisco Bay south to Monterey. As the indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their … Our ancestors understood the interconnectedness of all things. Currently, the ARO does not have the legal capacity to receive donations or land tax contributions. Native Americans Ask East Bay Residents to Pay “Tax” on Land; The Indigenous Lifecourse: Strengthening the health and well-being of Native youth. To support the work of bringing land back in right relationship, the trust invites non-Indigenous Bay Area residents living on Lisjan Ohlone territory in the East Bay to give a Shuumi land tax — a voluntary contribution to support the work of Sogorea Te’. This panel gathered to create opportunities for all people in Ohlone and neighboring territories to work together to re-envision the Bay Area community and what it means to live on Ohlone land. Over the years, other tribes were pushed off their traditional lands, both forced to relocate or moved by choice to the Bay Area and joined the Ohlone’s inter-tribal community. American Indian Cultural Districts in the United States. Shuumi means gift in the Ohlone language Chochenyo. A first for any SFUSD panel or committee. Ramaytush Ohlone support for the district was recognized by the AICC. Do you live in Oakland, Berkeley, Albany, El Cerrito, Richmond, San Pablo, San Leandro, Alameda, Piedmont, Hayward, Union City, Fremont, Pleasanton, Castro Valley, Pinole, Livermore, Moraga, Orinda, El Sobrante, Kensington, Danville, Walnut Creek, Martinez, Pleasant Hill, Benicia or Vallejo? Nearly every plant and animal had a spirit and was to be treated with respect. The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people living on traditional Lisjan Ohlone territory make to support the critical work of the Sogorea Te’ Land Trust. The Ramaytush (ra-MY-toosh) Ohlone lived in ten independent tribes on the San Francisco Peninsula for thousands of years and to this day continue to live here as respectful stewards of the land. Pay Shuumi. Like their other Ohlone counterparts, the Ramaytush speaking people of the San Francisco Peninsula lived comfortably on the land in a network of small villages. (Shuumi means gift in the Ohlone language Chochenyo.) Native Land Digital 2021 Our resources are open-use and free of copyright. Do you live in the East Bay? Living here, you are inadvertently benefitting from the genocide waged against the Ohlone people and the theft of their land. An urban Indigenous women-led land trust that facilitates the return of Indigenous land to Indigenous people. In November, the council approved a land acknowledgment recognizing that Portola Valley was previously inhabited by Ramaytush Ohlone peoples and "acknowledges the violent history of the land that it dwells upon ... nearly half of the town's revenue comes from property taxes, which have not been negatively impacted. Voluntary tax “Shuumi,” she translates, “means ‘a gift.’” They’re asking all non-indigenous residents of the East Bay to pay a certain amount, depending on their home size or rent. Click here to learn how your organization participate in the Institutional Shuumi Land Tax. The Ramaytush or Rammay-tuš people are a linguistic subdivision of the Ohlone people of Northern California.The term Ramaytush was first applied to them in the 1970s, but the modern Ohlone people of the peninsula have claimed it as their ethnonym. And this isn’t a tax … As the indigenous stewards of this . ASSIGNED UNDER 30 DAY RULE to Land Use and Transportation Committee. “We acknowledge that we are on the unceded ancestral homeland of the Ramaytush Ohlone who . The Ohlone have always known what many of us have more recently come to understand: the Bay is a special place. 348 Followers, 856 Following, 0 Posts - See Instagram photos and videos from On Ohlone and Ramaytush land (@themousenamedgeri) Dec 2020. Today, only one lineage is know to have produced living descendants in the present. The statement was crafted in consultation with the ARO. Through it all, Ohlone people held on to their language, stories and songs, raised their children and kept their traditions alive. Home About > Resources Current Projects Contact Contact Information. Give Shuumi. The Association of Ramaytush Ohlone (ARO) is an Indigenous-led non-profit organization dedicated to building an empowered Ohlone community, to revitalizing Ohlone traditions and knowledge, and to restoring, protecting, and preserving the native ecology.Ohlone perspectives and values inform our ecological and cultural restoration efforts and guide our relations with the broader public. The Ohlone, formerly known as Costanoans (from Spanish costeño meaning "coast dweller"), are a Native American people of the Northern California coast. Camille Kay is a 16 year-old member of Heirs To Our Oceans in the San Francisco Bay Area living on Ramaytush Ohlone land. Painting of Ohlone in tule boat on San Francisco Bay by Louis Choris c. 1822 | THE BANCROFT LIBRARY . In her work as an educator and arts advocate, Sarah has worked with young musicians in the Bay Area and Chicago, Illinois as a teaching artist and has served as a member of the Board of Directors for Bay Area Girls Rock Camp in Oakland, CA (2015-2017). Paying the Shuumi Land Tax is a small way to acknowledge this history and contribute to its healing, to support the Ohlone community’s current work to create a vibrant future. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Like many other California Indians, the Ramaytush Ohlone were intimately tied to the natural world. Posted on December 9, 2019 May 2, 2020 / 0 / Tags corrina gould, gregg castro, lanada warjack, Land Acknowledgments Categories Conference Decolonization Education Event gregg castro Interview Land Acknowledgements Language Revitalization Ohlone Presentations Projects Resources soundcloud Speaking Engagements Who We Work With Yelamu - Ramaytush Ohlone In that spirit, we wish to acknowledge that we occupy the land of the Ramaytush and Chochenyo Ohlone. A resolution to commit the City College of San Francisco to Land Acknowledgement practices is nearing approval. The Association of Ramaytush Ohlone (ARO) encourages those in need of land acknowledgement statements to write their own according to their needs, especially because the statement we write for ourselves would be different from the one we would write for you or that you would write for yourself. For more information about the Shuumi Land Tax, check out the Shuumi FAQs. This Land Acknowledgement was collectively authored by the Decolonial School and in dialogue with CCA Indigenous consultant Kanyon CoyoteWoman Sayers-Roods (CEO of Kanyon Konsulting, Founder of Indian Canyon Two-Spirit Society, Cultural Director and COO of Costanoan Indian Research, and Cultural Representative and Native Monitor for Indian Canyon Mutsun Band of Costanoan Ohlone People.) The moderate climate, the natural beauty, the ecological and cultural diversity are just a few of the many qualities of life here that we love. OUR STORY. Neighboring groups seem to have been able to understand and … Ramaytush Ohlone Land Acknowledgment. Prior to the arrival of the Spanish in 1769, the Ramaytush Ohlone numbered approximately 1500 persons and lived in … However, please get in touch if you plan to use Native Land in your own project -- we'd love to know what you are doing, and help to make sure you use the resource appropriately. 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